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A husband is a male in a marital relationship, who may also be referred to tướng as a spouse. The rights and obligations of a husband regarding his spouse and others, and his status in the community and in law, vary between societies and cultures, and have varied over time.

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In monogamous cultures, there are only two parties to tướng a marriage, which is enforced by laws against bigamy and polygamy. Traditionally, the husband was regarded as the head of the household and was expected to tướng be the sole provider or breadwinner, a role that continues in some cultures (sometimes described as paternalistic). Today, a husband is not necessarily considered the breadwinner of the family, especially if his spouse has a more financially rewarding occupation or career. In such cases, it is not uncommon for a husband to tướng be considered a stay-at-home father if the married couple have children.

The term continues to tướng be applied to tướng such a man who has separated from his spouse and ceases to tướng be applied to tướng him only when his marriage has come to tướng an over following a legally recognized divorce or the death of his spouse. On the death of his spouse, a husband is referred to tướng as a widower; after a divorce, a man may be referred to tướng as the "ex-husband" of his former spouse.

Origin and etymology[edit]

The term husband refers to tướng Middle English huseband, from Old English hūsbōnda, from Old Norse hūsbōndi (hūs, 'house' + bōndi, būandi, present participle of būa, 'to dwell', so sánh, etymologically, 'a householder').

[edit]

At the conclusion of a valid wedding, the marrying parties acquire the status of married persons and, while the marriage persists, a man is called a husband. In heterosexual marriages the woman is called a wife; in same-sex marriages between males, each male is called a husband.

Although husband is a close term to tướng groom, the latter is a male participant in a wedding ceremony, while a husband is a married man after the wedding and for the duration of the marriage. The term husband refers to tướng the institutionalized role of the married male, while the term father refers to tướng the male in context of his offspring, a state which may or may not indicate that a marriage ceremony has taken place.

In some cases of heterosexual marriage, before the marriage, the forthcoming husband or his family may have received a dowry, or have had to tướng pay a bride price, or both were exchanged. The dowry not only supported the establishment of a household, but also served as a condition that if the husband committed grave offenses upon his wife, he had to tướng return the dowry to tướng the wife or her family. At the time of the marriage, they were made inalienable by the husband.^[1] He might leave his wife (or wives), then widow (or widows), a dower (often a third or a half of his estate) to tướng tư vấn her as dowager.^[2]

As an external symbol of the fact that they are married, each spouse commonly wears a wedding ring on the ring finger; whether this is on the left or right hand depends on the country's tradition.

Husband further refers to tướng the institutionalized size in relation to tướng the spouse and offspring, unlike father, a term that puts a man into the context of his children. Also compare the similar husbandry,^[3] which in the 14th century referred to tướng the care of the household, but today means the "control or judicious use of resources", conservation, and in agriculture, the cultivation of plants and animals, and the science about its profession.^[4]

Western culture[edit]

Historical status[edit]

In premodern heterosexual unions (ancient Roman, medieval, and early modern history), a husband was obliged to tướng protect and tư vấn not only his wife and children, but servants and animals of his domain name. The father (as the "patron") was awarded much authority, differing from that of his wife (in these cultures, no polygamy existed).^[5]

In the Middle Ages and Early Modern European history, it was unusual to tướng marry out of love, but then doing so sánh became an influential ideal.^[6][7] During this period, a husband in a heterosexual marriage had more opportunities in society phàn nàn his wife, who was not recognized as legally independent.^[8]

Contemporary status[edit]

In contemporary secularized Western culture, the rights of spouses have been made equal. Civil marriage generally forces the wealthier spouse, the "breadwinner", to tướng provide alimony to tướng the former spouse, even after separation and also after a divorce (see also Law and divorce around the world).

The legal status of marriage allows each spouse to tướng speak on the other's behalf when one is incapacitated (e.g., in a coma); a husband is also responsible for his spouse's child(ren) in states where he is automatically assumed to tướng be the biological father.^[9]

Religion[edit]

Christianity[edit]

In Christianity, according to tướng the Bible, a husband in a heterosexual marriage has a number of duties:

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• To present his bride to tướng God throughout their lives as perfectly holy and virtuous as can be.^[10]
• To protect his wife with his own life, physically, emotionally and "spiritually".^[11]
• To "lay down" his life, counting her more important phàn nàn himself.^[12]
• To lead his wife and his family into the best things for them.^[13]
• To be the best that he can be in God's power.^[14]
• To not withhold his body toàn thân from her.^[15]

Islam[edit]

In Islamic marital jurisprudence, husbands are considered protectors of the household and their wives. As protector, the husband has various rights and obligations that he is expected to tướng fulfill and thus is offered opportunities different from that of his wife or wives, not only in legal and economical affairs of the family but within the family as well. As in most cases in Islam law and culture, everything is related to tướng the Qur'an.

Many Muslims may agree on a perfectly equal relationship.^[16] Islam is the only major religion that puts a cap on polygamy, limiting the number of a man's wives to tướng four—provided the husband can vì thế justice to tướng all of them. Although some religions, such as Catholicism for instance, puts a cap on polygamy altogether, or even serial monogamy, allowing one spouse until death does them apart, not even accepting divorce. According to tướng the teachings of Islam, a Muslim man should have a valid reason and have to tướng get permission from his existing wife (without any force) if he requires to tướng marry again. Islam vehemently abhors any intimate relationship outside the bond of marriage.

There is no external sign to tướng show his status as a husband unless he adopted the tradition of wearing a wedding ring.

Hinduism[edit]

A Hindu husband traditionally takes his wife to tướng his trang chủ. He is expected to tướng provide for her and to tướng prove his abilities to tướng vì thế so sánh. The marriage in Hinduism is a relationship for Seven births (सात जन्मों का सम्बन्ध). Before 1951 there was no divorce allowed in Hindu marriage.

In modern times once again after 1951, equal rights for women through society and law jurisdiction is given. In Hinduism, based on the different regions, marriage process is observed differently with the same Saat Pheras around agni kund (light pyre) to tướng be taken to tướng become a husband and wife.

The Encyclopædia Britannica mentions that "In Hindu law, the male members of a joint family, together with their wives, widows, and children, are entitled to tướng tư vấn out of the joint property."^[17]

Buddhism and Chinese folk religions[edit]

China's family laws were changed by the Communist revolution; and in 1950, the People's Republic of Trung Quốc enacted a comprehensive marriage law including provisions giving the spouses equal rights with regard to tướng ownership and management of marital property.^[18]

Other cultures[edit]

In nhật bản, before enactment of the Meiji Civil Code of 1898, all of the woman's property such as land or money passed to tướng her husband except for personal clothing and a mirror stand.^[19]

Expectation of fidelity[edit]

Although there is generally an expectation for a spouse not to tướng have sexual relations with anyone other phàn nàn his spouse(s), historically, in most cultures, this expectation was not as strong as in the case of wives, a situation which was evident in legal codes which prohibited adultery, with male adultery often being criminalized only if "aggravating" circumstances existed, such as if he brought his mistress into the conjugal trang chủ, or if there was public scandal.^[20] The double standard was also evident in divorce laws of many countries, such as the UK or nước Australia, which differentiated between female adultery, which was a ground of adultery by itself, and male adultery, which was a ground only under certain circumstances.^[21] This double standard continues to tướng be seen today in many parts of the world. For instance, in the Philippines, a wife can be charged with the crime of adultery (for merely having one act of sexual intercourse with a man other phàn nàn her husband), while a husband can only be charged with the related crime of concubinage, which is more loosely defined (it requires either keeping the mistress in the family trang chủ, or cohabiting with her, or having sexual relations under scandalous circumstances).^[22][23]

A breach of this expectation of fidelity is commonly referred to tướng as adultery or extramarital sex. Historically, adultery has been considered a serious offense, sometimes a crime. Even if that is not so sánh, it may still have legal consequences, particularly a divorce. Adultery may be a factor to tướng consider in a property settlement, it may affect the status of children, the custody of children, etc.

See also[edit]

• Cuckquean
• Cuckold
• Female husband
• Husband-selling
• Concubinage
• Hypergamy
• Polygyny
• Polyandry
• Polygamy in Christianity
• Wife

References[edit]

Further reading[edit]

• Wedgwood, Hensleigh (1855). "On False Etymologies". Transactions of the Philological Society (6).
• Husband appreciation day is celebrated on the third Saturday in April to tướng remind everyone to tướng take a little extra time each year to tướng celebrate these wonderful men and everything they vì thế as husbands.